The Third Sunday after Pentecost - June 29, 2025

St. Pauls - Proper 8— June 29, 2025

As this week’s Gospel reading from Luke makes clear, Jesus is perfectly indifferent to the rules of good salesmanship.  He doesn’t wrap his product in slick packaging.  He doesn’t minimize costs to attract more customers.  He doesn’t hide the hard stuff in fine print.  He never rushes his pitch to close a deal.  If anything, he does the bizarre opposite: he takes pains to push potential buyers away.  I’ll follow you! an eager customer gushes.  Oh, good grief, no you won’t, Jesus groans in response. You have no clue what you’re talking about. 

Jesus takes truth in advertising to such an extreme level that we, his Church, would do well to consider what version of Christianity we’re selling to those who walk through our doors.  Is it Jesus’s version?  Or is it a lukewarm, low-risk version we’ve custom-designed to keep our pews from emptying?

The challenge of this week’s lectionary is this: if we want a way of life that’s soft and cuddly, Jesus’s way isn’t it.  If we want a God who will respect our priorities; honor our social, cultural, and economic boundaries; and keep our lives neat and orderly, Jesus is not that God. If we want a spirituality that’s comfortable rather than costly, and stable rather than transformative, we should walk away now.  Because Jesus’s face is set like stone for Jerusalem.  For sacrifice.  For the cross.  Yes, he bids us to follow.  Of course he does.  But he bids us, in Dietrich Bonhoeffer’s chilling words, to come and die.

Luke records four interactions between Jesus and his would-be followers in this week’s lectionary.  Each interaction offers us a challenging bit of truth-in-advertising about the kingdom of God.  Do we really want to know what Jesus is selling?  Okay, take a deep breath.  Here we go:

First, he’s selling rejection and forbearance. The Gospel passage opens with a group of Samaritans refusing to welcome Jesus into their village.  Though Jesus expresses a desire to minister, teach, and heal in their midst, the villagers reject him outright.  When James and John hear the news, they offer to burn the offending village to the ground.  But Jesus turns and rebukes them.

I don’t think many of us are in danger of burning down villages. But are we in danger of leading with anger rather than love when people disagree with us?  Are we in danger of privileging resentment over kindness when our feelings get hurt or our egos get bruised?  Jesus rebukes James and John because they allow their supposed loyalty to Jesus — their spiritual zeal and fervor — to cloud their judgment and gnarl their hearts.

The call, Jesus reminds them, is to bring life, not death — even to those who reject and insult us.  The call is to practice forgiveness and forbearance, never retribution and revenge. The call is to face each other gently and with great patience, because even the people who make our blood boil are precious to God.  

Rejection, Jesus seems to suggest in this exchange, is a given.  Wounded feelings are par for the course along the road to Jerusalem.  What matters is how we respond when we are wounded.  What matters is whether love or hatred ultimately governs our hearts.

Second, Jesus is selling inconvenience and hardship.  As Jesus continues his journey, a passerby calls out to him, I will follow you wherever you go.  But Jesus says to him, Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head. 

Is this an advertisement for homelessness? Maybe.  For sure, it’s an advertisement for inconvenience.  Jesus offers no guarantee that the Christian life will be easy and comfortable.  He never promises his followers a fat bank account, a posh career, a fancy zip code, or a three-car garage.  If anything, he promises the opposite: a reordering of our priorities (professional, financial, and geographical), that will feel risky and destabilizing.  

A surrender of our most prized possessions and preferences.  A willingness to depend on the goodwill and generosity of others.  An identity that isn’t defined by the stuff we own, the clothes we wear, the degrees we earn, the neighborhood we live in, the company we keep, the awards we accumulate, or the cars we drive.  A life that is messier, grittier, and humbler than the one we curate so carefully on Facebook.  

The temptation here is to leap too quickly to metaphor.  Surely, we want to tell ourselves, Jesus isn’t talking about our actual material lives.  He’s not indicting consumerism.  He’s not criticizing literal privilege.  Is he? Well, here’s the thing: the Son of Man, the Creator of the universe, God incarnate,  spent his adult life homeless.  No matter how squirmy and defensive this fact makes us feel, we need to sit with it, and ponder what it means for our everyday lives.

Third, Jesus is selling disruption and disorientation.  Soon after Jesus riffs on the foxes and the birds, he invites another passerby to follow him.  The man responds, Lord, first let me go and bury my father.  But Jesus says, Let the dead bury their own dead; as for you, go and proclaim the kingdom of God.

Okay, I won’t mince words: I don’t like this Jesus.  He sounds so harsh!  So insensitive!  Whatever happened to family values?  Let the dead bury their own dead!?  What does Jesus have against funerals? 

I wonder if what’s for sale here is a testing of all of our loyalties.  Maybe the point is that Christian discipleship requires a degree of detachment from every other commitment we have — to family, to tradition, to culture, to reputation, to social norms and expectations.  These are important, of course, and they have their place, but they are not primary.  Jesus is primary.  Or, he should be.  

His harsh-sounding words to the would-be follower suggest that there will be times when our faith requires us to violate cultural norms, or disappoint our families, or move against the grain of the broader society we live in.  If we have a burning need to fit in, to be popular, and to conform at all times to our peers’ expectations, then we cannot follow Jesus.  Discipleship will disorient and disrupt us.  It will make us the neighborhood weirdos.  It will shake things up in our families and friendship circles.  It will challenge the status quo.  Are we still interested?

Lastly, Jesus is selling intensity and urgency.  As our lection draws to a close, one more traveler on the road offers to follow Jesus: I will follow you, Lord; but let me first say farewell to those at my home.  Jesus’s response?  No one who puts a hand to the plow and looks back is fit for the kingdom of God.

Yeah, ouch.  We can’t even say goodbye?  Well, no. Not if it causes us to hesitate. Not if it takes away our sense of urgency for the Gospel and for the world God loves.  

It’s easy and simple to follow Jesus, in principle. Love your neighbor as yourself, love your enemy, welcome the stranger, visit the sick and imprisoned, feed the hungry, clothe the naked, give the thirsty something to drink, turn the other cheek, forgive not just seven times but seventy times seven. These are values Jesus holds. That’s where Jesus is going. That’s the direction in which he has set his face. That’s the road to Jerusalem and it sounds good. Most of us probably agree with those values. It’s the road we too have chosen to travel, in principle through our baptisms.

But it’s so much harder and messier to follow Jesus in life than in principle. I suspect we are all in favor of love, hospitality, forgiveness, and nonviolence until we meet the unloveable, the stranger who scares us, the unforgivable act, the one who throws the first punch, or the Samaritan in our life. Then it’s a different story and that story usually begins with, But first….

Jesus, however, puts no qualifications, limitations, or exceptions on where he is going, who is included, or what he is offering. He doesn’t seem to care who we are, where we are from, or what we have done or left undone. Republican or Democrat, citizen or foreigner, Christian or Muslim, gay or straight, black or white, good or bad, believer or nonbeliever just don’t seem to matter to Jesus. For him there is no why, no conditions, attached to love, hospitality, forgiveness, or giving. He does not allow for a but first in his life or the lives of his followers. 

I wonder what our lives and world would be like if we were to love, give, welcome, and forgive without a but first?

I think it would be risky and scary and look pretty crazy. But as I look at the world, read the news, and listen to the lives and stories of others, the world is already risky, scary, and crazy. So what if we took a better risk, faced a better fear, and lived a kinder craziness? And what if we were to let that start with you and me, today, in our lives, in our particular situations, and with whoever or whatever is before us? 

What if we were to lead with our hearts and not but(t) first? 

Just to name the obvious: this is a hard Gospel reading.  It’s confrontational.  It’s demanding. It’s offensive.  In it, Jesus asks us to surrender absolutely everything, and he does so without apology.  In fact, he gives the people around him every possible reason to say no.  So why would anyone say yes?  Why would anyone close a deal with Jesus on these appalling terms?

Because these are the terms we were created for, and Jesus knows it.  Jesus the rotten salesman knows the cure for our malaise, our boredom, our hunger, our angst.  He knows how deep calls to deep within our restless souls, how something unrelenting in us aches for a life of purpose, a life of meaning, a life we can pour out in love until we are spent and reborn.  This is the life of the Holy Spirit within us — a life no advertisement can capture.  

Jesus is hard on us because he knows that our hearts cry out for transformation.  For renewal.  For resurrection.  Nothing else we buy will suffice.  Nothing else the world sells can compare.  So Jesus bids us to come and die.  So that we can really live.